Today I heard
an almost-true sermon.
Or, well, hm,
how shall I put this? I’m not sure that
the pastor is wrong. I am sure that the
nuances I noticed him say today (and I was zoned out for just enough of his
sermon, thinking about things like these nuances, that I probably did not
notice every relevant thing he said) are things that are very scripturally
problematic. I am worried that people
believe those problematic nuances.
I wouldn’t be
surprised if when I’m done saying what I think here, a lot of other people
think that this has scripturally
problematic nuances. Because I am pretty
sure that there are actual disagreements here.
And by the way,
I’ve changed my mind about this since I was a small child, so I really wouldn’t be surprised if other
people disagree – I did.
I do also have
a pretty strong opinion here. Yes, I
think I’m right. That’s kind of the
definition of having an opinion at all...
I’m not sure I’ll
even present what the “other side” is, though.
I think I’ll simply say what it is I think. Maybe the pastor would in fact agree with
what I write here. I’m not sure. I’ll leave you to find places you disagree
and decide after reading whether you still disagree. “Picking sides” can be profitable, but it isn’t
always, and here I think it would not be.
Rest assured
that the pastor’s sermon was not totally heretical like a great many possible
disagreements from what I’m about to say would be. I’m trying to write many of the basics of the
Christian faith, but with the nuances which I believe, not the nuances I heard
in the sermon today. The disagreement is
not in the main point, but in subtleties.
“Mere Christianity” still stands as one for the vast majority of this.
Really I’m
using this sermon more as a prompt, a leaping-off point, than as a thing to
argue against.
Without further
ado:
All of God’s gifts
are gifts we receive by grace, and almost all are gifts which we must also believe and act in order to receive.
How does that
tension work?
As Dr. Reynolds
once said in a lecture (paraphrased from my memory), God sees our feeble
efforts, our faintest stirrings of reaching toward Him, and He says, “That’s
enough! Just a little righteousness! I’ll treat you as if you were as righteous as
My Son.”
Belief and good
actions do not mean that we merit God’s good gifts. They do not mean that we earned them. We did not.
We aren’t even close.
God in His
goodness multiplies our efforts so far beyond what we could ever earn.
We are given
eternal salvation, justification, the Holy Spirit living inside us, answers to
prayers, and incredible assistance in living well each day, all simply when we
believe that Jesus is Lord and begin to intend to serve Him. That belief should not make us feel smug or
righteous. All our righteousness is as
filthy rags, but he washes us and dresses us in bright robes of his own. Our feeble effort does not come close to
paying for our sin.
Yet that feeble
effort is the price God requires. He
asks for belief and, yes, for the intent to serve Him. Is that enough? Not even close, except by the work Christ did
on the cross – the most absurd extremity of grace. Can we congratulate ourselves on this
salvation? No, no, a thousand times
no! Can we even say we are better than
those who do not believe? No, no, all
have sinned, all have offended God abominably, and do you truly believe that
under no circumstances would you fail to believe in Jesus? If so, you are quite deluded.
Believe, act,
and receive by grace a life superabundantly beyond anything you could ever
earn.
Your
salvation? Believe, act, and receive by
grace what for all your efforts, you did not earn.
Knowledge of
Scripture? Believe, act, and receive by
grace what for all your efforts, you did not earn. No one can deserve the blessing of knowing
God’s words to humanity and seeing how it can aid us today. No one can deserve the promptings of the Holy
Spirit as to how God’s words to, say, King David affect how we live today. But by God’s grace, and, yes, a boatload of
study, many people do achieve a great knowledge of Scripture. They did not study enough to earn it, but God
chose to bless their study with knowledge.
A happy
marriage? Believe, act, and receive by
grace what for all your efforts, you did not earn. (And if, like me, you have no such thing, do
not curse God as if you had earned it and He withheld it.) No one can deserve to possess and be
possessed by another soul in love. But
many do receive that, by God’s grace and, yes, a boatload of hard work and
faithfulness – but not nearly enough hard work and faithfulness to earn it.
Contentment in all circumstances? Believe, act, and receive by grace what for all your efforts, you did not earn. No one can deserve the knowledge that we are God's children and He will give us what we really need. No one can deserve to be taken care of by the love of the omnipotent creator. No one can deserve the "peace that passes understanding" - yet as Paul said when talking about how he had learned to be content with little or with much, "I can do all things through Him who strengthens me" - with only a little belief and trust and the grace of God, we can receive contentment. Christ strengthens us, and our little effort is multiplied a thousandfold in its effects.
God gives sun
and rain to the righteous and the unrighteous.
If you want to produce a large crop you had better do some work… and
acknowledge that however much you work, that crop is still a gift, that only by
God’s incredible power and aid does a seed become a plant. We plant and God gives the growth.
Believe, act,
and receive by grace. All those things
belong together. They are not contradictory. We are not saved by works we do. We are not saved because our faith pleased
God so much He realized it just wouldn’t be right to withhold salvation from
such stalwart souls. Yet by God’s grace,
we are saved through faith. Have faith,
and as James says, help the widow and the orphan; do good in God’s name. Be humbled by God’s great mercy and by the
wonder of the cross. Never believe you
have earned the smallest gift, but never stop working out your salvation with
fear and trembling. It is God who works
in you.
Lord Jesus Christ, have mercy on me, a
sinner. Holy Spirit, help me to do Your
will. Father in heaven, how You have
blessed me, how You love me, how gracious You are! O God, I can never thank You enough, but that
does not mean I should give up saying it.
Thank You, thank You, a thousand times thank You! For Your Son, for life itself, for sustaining
me with joy, for leading me to Oregon, for sun and rain, for evergreen trees,
for my family, for laughter, for health, for pain which leads me toward
holiness, for comfort in sorrow, for men and women who showed me what it is to
love You, for Scripture, for the Holy Spirit, for answers to prayer at my
lowest points. You are Lord. Give me the courage and the will to honor
You.
Hmm. I agree… mostly.
ReplyDeleteYour paragraph about believing, acting and receiving salvation is probably the one that could most benefit from explanation, yet it's the only one of four paragraphs used as examples that doesn't have a nice chunk of explanation. Particularly, what actions do you believe are necessary for salvation to be granted?
One support for your argument is that the Greek word usually translated as "belief" in the NT ("pisteuo") carries with it more than just the idea of "assent." The way I understand and explain it is that "pisteuo" means "throwing your lot in" with whatever you're believing in. That's not, strictly speaking, taking any action, but I'm hard pressed to come up with an example where throwing my lot in with someone doesn't result in some kind of action (observable or not- notice how this discussion is related to the Free Grace/Lordship Salvation debate).
The way Protestants tend to split salvation up into different parts (justification, sanctification, glorification, redemption, atonement) may actually be helpful to you in developing this. That is, the traditional Protestant understanding of justification by faith alone is going to clash with what you're saying, at least as you've stated it here. I think it's very difficult to argue that sanctification (not coincidentally, I think, a de-emphasized part of Protestant soteriology) doesn't involve human action; becoming more like Christ - character growth - is pretty clearly something that we either choose to pursue or choose to refuse, and the choice isn't just mental: we choose with our actions. It's my current understanding that "working out my salvation" is referring to sanctification, allowing and working to allow the consequences of my salvation to affect every part of my life. This may or may not be what you're going for here.
One last quibble (and this is something that's changed in my perspective since high school): while I'd generally agree that we can't earn the good gifts of God, there is another way to deserve things. We can deserve good things merely because of who we are generally and, specifically, because we are humans, made in the image of God. Whatever "image of God" concretely means, the effect that being made in the image of God merits certain things seems clear to me from the law given to Moses concerning anyone (or anything) that kills a human.